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1 basic buying motive
Англо-русский словарь промышленной и научной лексики > basic buying motive
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2 основной мотив
1) General subject: governing motive, guiding motif, underlying motive2) Advertising: basic motive3) Makarov: pivotal motive -
3 основополагающий мотив
Advertising: basic motiveУниверсальный русско-английский словарь > основополагающий мотив
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4 Grund
m; -(e)s, Gründe1. nur Sg.; (Boden) ground; (Grundbesitz) land, property; (Bauplatz) plot, Am. lot; Grund und Boden land, property2. nur Sg.; von Gewässern, Gefäßen etc.: bottom; lit. eines Tales: floor; auf Grund geraten oder laufen run aground; in den Grund bohren geh. send to the bottom; den Grund unter den Füßen verlieren auch fig. get out of one’s depth; ich habe keinen Grund mehr I can’t touch the bottom, I’m out of my depth; ein Glas bis auf den Grund leeren geh. drain a glass (to the dregs)3. nur Sg.; ARCHIT. (Fundament) foundations Pl.4. nur Sg.; (Hintergrund) background; (Grundierung) priming (coat); grün auf gelbem Grund green on a yellow ground5. nur Sg.; fig.: den Grund legen für oder zu lay the foundations of ( oder for); einer Sache auf den Grund gehen get to the bottom of s.th.; im Grunde seines Herzens at (the bottom of his) heart; von Grund aus oder auf completely,... through and through; im Grunde ( genommen) basically, (eigentlich) really; in Grund und Boden reden, spielen: into the ground; verdammen: outright; blamieren: utterly; schießen, stampfen: to pieces; ich habe mich in Grund und Boden geschämt I wished the earth would open up and swallow me6. (Vernunftgrund) reason (zu + Inf. to + Inf., for + Ger.); (Ursache, Anlass) auch cause ( für of); (Beweggrund) motive; (Argument) argument; Gründe für und wider arguments for and against, the pros and cons; Gründe anführen state one’s case ( für for); aus gesundheitlichen / familiären Gründen for health / family reasons; aus diesem Grund that’s ( oder that was) why, for this reason; aus welchem Grund? why?; aus dem einfachen Grund, weil oder dass... for the simple reason that...; mit ( gutem) Grund with good reason; ohne jeden Grund for no apparent reason; nicht ohne Grund not without reason; ein Grund mehr zu (+ Inf.) all the more reason to (+ Inf.) ich habe meine Gründe dafür I have my reasons; es hat schon seine Gründe he knows etc. what he’s etc. doing; ( allen oder jeden) / keinen Grund haben zu (+ Inf.) have (every) / no reason ( oder cause) to (+ Inf.) es besteht (kein / nicht der geringste) Grund zu der Annahme, dass... there is (no / not the slightest) reason to suppose that...; kein Grund zur Besorgnis no need to get worried, there’s no cause for concern7. auf Grund, zu Grunde aufgrund, zugrunde* * *der Grund(Bodenebene) bottom;(Erdboden) ground;(Ursache) cause; reason* * *Grụnd [grʊnt]m -(e)s, ordm;e1) ['grʏndə]no pl (= Erdboden) ground; (old, dial = Erdreich) soil, groundin Grund und Boden (fig, sich blamieren, schämen) — utterly; verdammen outright
jdn in Grund und Boden reden — not to leave sb a leg to stand on, to shoot sb's arguments to pieces
bis auf den Grund zerstören/abtragen — to raze to the ground
3) no pl (ESP ART) ground; (HER) field4) no pl (von Gefäßen, Becken etc) bottom; (= Meeresgrund) (sea)bed; (liter = Talgrund) bottom of the/a valleyGrund suchen (im Wasser) — to look for a foothold, to try to find the bottom
auf Grund stoßen (Naut) — to ( run to) ground
das Glas/den Becher bis auf den Grund leeren — to drain the glass/tumbler
von Grund auf or aus — entirely, completely
von Grund auf neu gebaut/geplant — rebuilt/re-planned from scratch
im Grunde ( genommen) — basically, fundamentally
aus gesundheitlichen etc Gründen — for health etc reasons, on health etc grounds
aus dem einfachen Grunde, dass... — for the simple reason that...
auf Grund or aufgrund von Zeugenaussagen — on the basis or strength of the witnesses' testimonies
auf Grund or aufgrund einer Verwechslung/seiner Eifersucht — owing to or because of a mistake/his jealousy
ich habe Grund zu der Annahme, dass... — I have reason to believe or grounds for believing that...
Gründe und Gegengründe — pros and cons, arguments for and against
du hast keinen Grund zum Klagen — you have no cause to complain or for complaint
jdm Grund (zu etw) geben — to give sb good reason or cause (for sth)
jdm allen Grund geben, etw zu glauben — to give sb every reason to believe etc sth
aus guten Gründen, mit gutem Grund — with good reason
See:= zugrunde* * *der1) (a reason for an action; a motive: You had no cause to treat your wife so badly.) cause2) (to be the cause of (usually something bad): Who's at the bottom of these rumours?) be at the bottom of3) (good reasons: Have you any grounds for calling him a liar?) grounds4) (a reason: There is no need for panic.) need5) (something which makes something happen, describes why it happened, should happen or is going to happen etc: What is the reason for this noise?; What is your reason for going to London?; The reason (why) I am going is that I want to.) reason* * *<-[e]s, Gründe>[ˈgrʊnt, pl ˈgrʏndə]mjede Naturkatastrophe hat einen \Grund every natural disaster has a causeder \Grund für das schlechte Wetter ist ein Tiefdruckgebiet the reason for [or cause of] the bad weather is an area of low pressureder \Grund für den Mord war Eifersucht the motive for the murder was jealousyeigentlich besteht kein \Grund zur Klage there is no [real] cause for complaintdu hast keinen \Grund, dich zu beklagen you've no reason to complainich habe meine Gründe dafür I have my reasons for thisallen [o sehr wohl] \Grund zu etw dat haben to have every [or very good] reason [or good cause] to do sthohne Angabe von Gründen without giving [any] reasonsGründe für etw anführen to give reason for sthauf \Grund von Zeugenaussagen on the basis [or strength] of the witnesses' testimoniesaus diesem \Grund[e]... for this reason...aus Gründen der Diplomatie for reasons of diplomacyaus dem einfachen \Grund, weil... for the simple reason that...aus finanziellen Gründen for financial reasonsaus gesundheitlichen Gründen for reasons of health, on health groundsaus gutem \Grund with good reasonaus unerfindlichen Gründen for some obscure reasonaus welchem \Grund[e]...? for what reason...?berechtigten/guten/keinen/nicht den geringsten \Grund haben, etw zu tun to have a legitimate/good/no/not the slightest reason for doing sthdu hast wirklich keinen \Grund, dich ihm gegenüber so ablehnend zu verhalten you have no real cause to be so stand-offish towards himGründe und Gegengründe pros and consohne [jeden] \Grund without reasonzwingende Gründe JUR compelling reasonsam \Grunde des Sees on the seabed, at the bottom of the seaich habe keinen \Grund mehr unter den Füßen I can't touch the bottom [or feel the bottom under my feet] any longerein felsiger/steiniger \Grund a rocky/stony bottomein Schiff auf \Grund setzen NAUT to scuttle a shipauf den \Grund sinken to sink to the bottometw bis auf den \Grund auspumpen/austrinken/leeren to pump sth out/drain/empty sth completelyein weißes Kreuz auf rotem \Grund a white cross on a red backgroundetw bis auf den \Grund abtragen to raze sth to the groundfür solche Pflanzen muss der \Grund sehr feucht sein the soil must be very moist for plants like these\Grund erwerben to acquire landden \Grund bewirtschaften to cultivate [or work] the land\Grund und Boden land9.▶ in \Grund und Boden thoroughlydu solltest dich in \Grund und Boden schämen! you should be thoroughly [or completely] ashamed of yourself▶ im \Grunde [genommen] basically▶ von \Grund auf [o aus] completely* * *der; Grund[e]s, Gründe1) (Erdoberfläche) groundim Grunde seines Herzens/seiner Seele — (fig. geh.) at heart or deep down/in his innermost soul
der Sache (Dat.) auf den Grund gehen/kommen — get to the bottom or root of the matter
im Grunde [genommen] — basically
3) (Ursache, Veranlassung) reason; (BewegGrund) grounds pl.; reason[k]einen Grund zum Feiern/Klagen haben — have [no] cause for [a] celebration/to complain or for complaint
aus dem einfachen Grund, weil... — (ugs.) for the simple reason that...
ohne ersichtlichen Grund — for no obvious or apparent reason
4)Gründe und Gegengründe — pros and cons; arguments for and against
5) (Land) land6)auf Grund — s. aufgrund
7)zu Grunde — s. zugrunde
* * *Grund und Boden land, property2. nur sg; von Gewässern, Gefäßen etc: bottom; liter eines Tales: floor;laufen run aground;in den Grund bohren geh send to the bottom;den Grund unter den Füßen verlieren auch fig get out of one’s depth;ich habe keinen Grund mehr I can’t touch the bottom, I’m out of my depth;ein Glas bis auf den Grund leeren geh drain a glass (to the dregs)grün auf gelbem Grund green on a yellow ground5. nur sg; fig:zu lay the foundations of ( oder for);einer Sache auf den Grund gehen get to the bottom of sth;im Grunde seines Herzens at (the bottom of his) heart;auf completely, … through and through;im Grunde (genommen) basically, (eigentlich) really;in Grund und Boden reden, spielen: into the ground; verdammen: outright; blamieren: utterly; schießen, stampfen: to pieces;ich habe mich in Grund und Boden geschämt I wished the earth would open up and swallow me6. (Vernunftgrund) reason (Gründe für und wider arguments for and against, the pros and cons;Gründe anführen state one’s case (für for);aus gesundheitlichen/familiären Gründen for health/family reasons;aus diesem Grund that’s ( oder that was) why, for this reason;aus welchem Grund? why?;aus dem einfachen Grund, weil oderdass … for the simple reason that …;mit (gutem) Grund with good reason;ohne jeden Grund for no apparent reason;nicht ohne Grund not without reason;ich habe meine Gründe dafür I have my reasons;(es besteht (kein/nicht der geringste) Grund zu der Annahme, dass … there is (no/not the slightest) reason to suppose that …;kein Grund zur Besorgnis no need to get worried, there’s no cause for concern7.Grund… im subst (grundlegend) basic …* * *der; Grund[e]s, Gründe1) (Erdoberfläche) groundim Grunde seines Herzens/seiner Seele — (fig. geh.) at heart or deep down/in his innermost soul
der Sache (Dat.) auf den Grund gehen/kommen — get to the bottom or root of the matter
im Grunde [genommen] — basically
3) (Ursache, Veranlassung) reason; (BewegGrund) grounds pl.; reason[k]einen Grund zum Feiern/Klagen haben — have [no] cause for [a] celebration/to complain or for complaint
aus dem einfachen Grund, weil... — (ugs.) for the simple reason that...
ohne ersichtlichen Grund — for no obvious or apparent reason
4)Gründe und Gegengründe — pros and cons; arguments for and against
5) (Land) land6)7)* * *¨-e m.base n.bottom n.cause n.causing n.ground n.master n.matter n.reason n. -
5 мисъл
1. thought, reflectionмисли от Маркс thoughts from Marxчета мислите на някого read s.o.'s mindпотънал в мисли lost/wrapt/deep in thought/reflectionсъбирам мислите си collect o.'s thoughts, put. o.'s thoughts togetherне мога да следя мисълта му I cannot follow the thread/the trend of his thoughtчерни мисли dark thoughtsтова ме наведе на мисълта this made me think, this led me to think2. (идея) idea, thought3. (ум) mindтой има бърза/ясна мисъл he has a swift/clear mindмисълта ми е заета с my mind is/my thoughts are busy/occupied with* * *мѝсъл,ж., -ли 1. thought, reflection; задна \мисълъл a secret purpose/design/intention; не мога да следя \мисълълта му I cannot follow the thread/the trend of his thought; потънал в \мисълли lost/deep in thought/reflection; при \мисълълта за at the (mere) thought of; следя \мисълълта на някого follow the train of o.’s thought; спирам \мисълълта си върху let o.’s thoughts dwell on; събирам \мисъллите си collect o.’s thoughts, put o.’s thoughts together; това ме наведе на \мисълълта this made me think, this led me to think;2. ( идея) idea, thought, brainchild; блестяща \мисълъл разг. a brain-wave;3. (ум) mind; \мисълълта ми е заета с my mind is busy/occupied with; \мисълълта ми е (не)спокойна be (un)easy in o.’s mind; той има бърза/ясна \мисълъл he has a swift/clear mind.* * *mind; dictum; reflection; thought: This is a brilliant мисъл! - Това е блестяща идея!* * *1. (идея) idea, thought 2. (ум) mind 3. thought, reflection 4. МИСЪЛта ми е (не)спокойна be (un)easy in o.'s mind 5. МИСЪЛта ми е заета с my mind is/my thoughts are busy/occupied with 6. блестяща МИСЪЛ a brilliant idea/thought, разг. a brain-wave 7. задна МИСЪЛ an ulterior motive, a secret purpose/design/intention 8. мисли от Маркс thoughts from Marx 9. не мога да следя МИСЪЛта му I cannot follow the thread/the trend of his thought 10. основна МИСЪЛ a basic/fundamental idea, design 11. потънал в мисли lost/wrapt/deep in thought/reflection 12. при МИСЪЛ та за at the (mere) thought of 13. спирам МИСЪЛта си върху let o.'s thoughts dwell on 14. събирам мислите си collect o.'s thoughts, put. o.'s thoughts together 15. това ме наведе на МИСЪЛта this made me think, this led me to think 16. той има бърза/ясна МИСЪЛ he has a swift/clear mind 17. черни мисли dark thoughts 18. чета мислите на някого read s.o.'s mind -
6 основная идея
1) General subject: motif, motive, thrust, philosophy (при употр. во множ. ч.), ultimate message, underlying concept, core message2) Military: central idea3) Engineering: fundamental concept, fundamental idea4) Construction: fundamental concept (напр. расчётной теории)5) Cinema: thought force6) Advertising: keynote idea7) Makarov: basic concept, basic idea, clue, essential idea, hinge, mechanism, principle8) Gold mining: main thrust of the work -
7 причина
reason (for), cause (of), motive• Безусловно, это причина, почему... - This is certainly the reason why...• Вдобавок, имеется одна фундаментальная причина для рассмотрения... - There is, in fact, one basic reason for considering...• Даже лишь по этой причине было бы существенным... - For this reason alone it would be essential to...• Далее мы обсуждаем причины (чего-л)... - The discussion below deals with the reasons for...• Действительная причина состоит в том, что... - The real reason is that...• Для нашего изучения А имеется много различных причин. - There are many reasons for our study of A.• Для этого имеется ряд причин. - There are a number of reasons for this.• Заранее у нас нет никаких причин ожидать, что... - We have no a priori reason to expect that...• Имеется много разных причин для... - There are many different reasons for...• Имеется несколько причин, по которым в этом предположении следует усомниться. - There are several reasons why this assumption should be questioned.• Имеются многочисленные причины, почему... - There are numerous reasons why...• Как следствие всех этих причин стало обычной практикой (выполнять и т. п.)... - For all these reasons it has become normal practice to...• Какова причина данного парадокса? - What is the source of this paradox?• Можно легко увидеть причину такой зависимости. - One can easily see the reason for this dependence.• Мы не приводим это рассуждение подробно по следующим причинам. - We do not present this argument in detail for the following reasons.• Мы обсудим причину существования... - We shall discuss the reason for the existence of...• Наиболее важно понять причину... - It is most important to understand the reason for...• Нам кажется, что имеются две основные причины для... - There seem to be two principle causes for...• Некоторое понимание причины такого поведения можно получить (проделывая и т. п.)... - Some insight into the reason for this behavior can be gained by...• Нет никаких причин, чтобы гарантировать... - There is nothing to guarantee that...• Одна из возможных причин этого расхождения заключается в... - One possible reason for this discrepancy is...• Одна из причин состоит в том, что... - One reason is that...• Однако имеется другая причина того, что... - But there is another reason that...• По причинам, которые вскоре станут очевидными, удобно допустить... - It is convenient, for reasons that will soon be obvious, to let...• По причинам, которые станут понятны позднее... - For reasons that will become clear,...• По причинам, которые станут понятны позднее, удобно (измерять и т. п.)... - It is convenient, for reasons which will appear later, to...• По причинам, которые станут ясны позднее, мы предполагаем, что... - We assume, for reasons which will become apparent, that...• По этой причине желательно иметь информацию относительно... - For this reason it is desirable to have information about...• По этой причине мы должны ожидать, что... - For this reason we should expect...• По этой причине мы налагаем следующее ограничение... - For this reason we impose the restriction...• По этой причине мы не можем немедленно сделать заключение, что... - For this reason we cannot immediately conclude that...• По этой причине мы обычно... - For this reason we usually...• По этой причине напрасно (начинать и т. п.)... - For this reason it is futile to...• Повторим, что это является причиной, почему мы имеем... - Again, this is why we have...• Пока имеются веские причины для обратного, необходимо предполагать, что... - Unless there are good reasons to the contrary, it should be assumed that...• Причина (для) этого может быть объяснена с помощью рис. 5. - The reason for this may be explained with reference to Figure 5.• Причина становится понятной, если мы рассмотрим... - The reason becomes apparent if we consider...• Причину такого типа поведения нужно искать в... - The reason for this type of behavior must be sought in...• Причина этого расхождения была объяснена Смитом [1]. - The reason for the discrepancy was explained by Smith [1].• Причина этой явной аномалии состоит в том, что... - The reason for this apparent anomaly is that...• Причиной этого является факт, что... - The reason for this lies in the fact that...• Причины (для) этого обсуждались очень горячо. - The reason for this has been hotly debated.• Существует много причин считать, что... - There is every reason to believe that...• Существует несколько основных причин для... - There are several basic reasons for...• Существуют две причины, почему бывает желательно... - There are two reasons why it is desirable to...• Существуют и другие причины, почему полезно... - There are still other reasons why it is useful to...• Существуют четыре причины для того, чтобы уделить внимание... - There are four reasons for devoting attention to...• Чисто логически, все еще нет причины, чтобы... - Yet, on a purely logical basis, there is no reason to...• Эта статья является важной по трем причинам. - This paper is important for three reasons.• Это имеет место по той причине, что... - It is for this reason that...• Это можно принять во внимание по следующей причине. - This may be appreciated from the following argument.• Это одна из главных причин, почему... - This is one of the main reasons why...• Это определение не является удовлетворительным по нескольким причинам. - This definition is unsatisfactory for several reasons.• Этот метод интересен по следующей причине. - This method is of interest for the following reason. -
8 Creativity
Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)11) The Earliest Stages in the Creative Process Involve a Commerce with DisorderEven to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)[P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)Historical dictionary of quotations in cognitive science > Creativity
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9 ведущий
1) General subject: banner, basic, compere (программы), driver, emcee (радиопрограммы), forehand, guiding, head, hegemonic, homeward, host, in the first flight, in the highest flight, inductive, key, key-note, (о должности) lead ((прилаг.) The lead investigator manages the investigation and directs the efforts of the team.), leading, managing, master, master of ceremonies (концерт, телепередачу и т. п.), pacesetting, powered, premiere, principal, principal sum, star, stellar (об артисте, роли и т. п.), top ranked, topline, show presenter (программы, передачи, шоу и т.д.)2) Colloquial: emcee (радиопрограммы и т.п.)4) Engineering: announcer (передачи), chief, continuity announcer (передачи), element leader, motive, narrator (передачи)5) Construction: principal rafter6) Mathematics: conducting, conductor9) Psychology: inductive (к чему-л.)12) Information technology: driving13) Banking: top-ranked (о банке)14) Advertising: MC, presenter, spokesman, spokesperson15) Mass media: moderator17) Drilling: leader18) Education: discussion facilitator19) Automation: lead, master (напр. об устройстве, приборе)21) Makarov: central, chief (возглавляющий), drive (приводящий в действие, движение), driving (приводящий в действие, движение), key (ключевой, основной), keynote, leading (возглавляющий), master (напр., об устройстве, приборе), master (о главной радиостанции), pilot, piloting, pivotal, top22) SAP.tech. maintaining23) Marketology: facilitator -
10 главная мысль
2) Advertising: central idea3) Makarov: basic idea, essential idea, fundamental idea -
11 мысль
ж.thought; ( размышление) reflection; ( представление) conception, ideaблестящая мысль — brilliant idea; brain-wave идиом. разг.
основная мысль произведения — fundamental / basic idea of a work
образ мыслей — way of thinking; views pl.
задняя мысль — ulterior motive; arriere-pensee (фр.)
предвзятая мысль — preconception idea, preconception
ему пришла в голову мысль — a thought occurred to him, или struck him
подать кому-л. мысль — suggest an idea to smb.
держаться той мысли, что — keep* to the idea that, abide* by the thought / notion that
не допускать мысли о чём-л. — not admit even the thought of smth., refuse even to think about smth.
у него этого и в мыслях не было, он этого и в мыслях не имел — it never even crossed his mind
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12 Carnot, Nicolas Léonard Sadi
SUBJECT AREA: Steam and internal combustion engines[br]b. 1 June 1796 Paris, Franced. 24 August 1831 Paris, France[br]French laid the foundations for modern thermodynamics through his book Réflexions sur la puissance motrice du feu when he stated that the efficiency of an engine depended on the working substance and the temperature drop between the incoming and outgoing steam.[br]Sadi was the eldest son of Lazare Carnot, who was prominent as one of Napoleon's military and civil advisers. Sadi was born in the Palais du Petit Luxembourg and grew up during the Napoleonic wars. He was tutored by his father until in 1812, at the minimum age of 16, he entered the Ecole Polytechnique to study stress analysis, mechanics, descriptive geometry and chemistry. He organized the students to fight against the allies at Vincennes in 1814. He left the Polytechnique that October and went to the Ecole du Génie at Metz as a student second lieutenant. While there, he wrote several scientific papers, but on the Restoration in 1815 he was regarded with suspicion because of the support his father had given Napoleon. In 1816, on completion of his studies, Sadi became a second lieutenant in the Metz engineering regiment and spent his time in garrison duty, drawing up plans of fortifications. He seized the chance to escape from this dull routine in 1819 through an appointment to the army general staff corps in Paris, where he took leave of absence on half pay and began further courses of study at the Sorbonne, Collège de France, Ecole des Mines and the Conservatoire des Arts et Métiers. He was inter-ested in industrial development, political economy, tax reform and the fine arts.It was not until 1821 that he began to concentrate on the steam-engine, and he soon proposed his early form of the Carnot cycle. He sought to find a general solution to cover all types of steam-engine, and reduced their operation to three basic stages: an isothermal expansion as the steam entered the cylinder; an adiabatic expansion; and an isothermal compression in the condenser. In 1824 he published his Réflexions sur la puissance motrice du feu, which was well received at the time but quickly forgotten. In it he accepted the caloric theory of heat but pointed out the impossibility of perpetual motion. His main contribution to a correct understanding of a heat engine, however, lay in his suggestion that power can be produced only where there exists a temperature difference due "not to an actual consumption of caloric but to its transportation from a warm body to a cold body". He used the analogy of a water-wheel with the water falling around its circumference. He proposed the true Carnot cycle with the addition of a final adiabatic compression in which motive power was con sumed to heat the gas to its original incoming temperature and so closed the cycle. He realized the importance of beginning with the temperature of the fire and not the steam in the boiler. These ideas were not taken up in the study of thermodynartiics until after Sadi's death when B.P.E.Clapeyron discovered his book in 1834.In 1824 Sadi was recalled to military service as a staff captain, but he resigned in 1828 to devote his time to physics and economics. He continued his work on steam-engines and began to develop a kinetic theory of heat. In 1831 he was investigating the physical properties of gases and vapours, especially the relationship between temperature and pressure. In June 1832 he contracted scarlet fever, which was followed by "brain fever". He made a partial recovery, but that August he fell victim to a cholera epidemic to which he quickly succumbed.[br]Bibliography1824, Réflexions sur la puissance motrice du feu; pub. 1960, trans. R.H.Thurston, New York: Dover Publications; pub. 1978, trans. Robert Fox, Paris (full biographical accounts are provided in the introductions of the translated editions).Further ReadingDictionary of Scientific Biography, 1971, Vol. III, New York: C.Scribner's Sons. T.I.Williams (ed.), 1969, A Biographical Dictionary of Scientists, London: A. \& C.Black.Chambers Concise Dictionary of Scientists, 1989, Cambridge.D.S.L.Cardwell, 1971, from Watt to Clausius. The Rise of Thermodynamics in the Early Industrial Age, London: Heinemann (discusses Carnot's theories of heat).RLHBiographical history of technology > Carnot, Nicolas Léonard Sadi
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13 kaupapa
Maori for topics for discussion, purpose, basic, ground rules, vision statement, scheme, proposal, proposition, policy, motive -
14 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.
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